Assalamualaikum,,,,,
November 28, 2010
KESABARAN DIPERLUKAN...
November 11, 2010
REALITY OF INDIA (PART 1)
Salam....
October 29, 2010
DISSECTING HUMAN CADAVER IN ISLAM
ASSALAMUALAIKUM,,,
aku sebagai seorang pelajar medik kadang2 tertanya2 gak pasalbedah cadaver nie...
tp Alhamdulillah..
habis baca artikel nie...dapat la sikit kekuatan nak teruskan menuntut ilmu..
InsyaAllah...
harap spe2 yg baca dapat la gak ilmu...
InsyAllah...
"O' servants of Allah, seek treatment for your ailments, for surely He who has created the disease has also given a cure for it. Those who are knowledgeable will be able to discover this cure." (Related by Bukhari)
Aisha' narrated that the prophet (s.A.w.) said:
"Indeed the Believers would be hardly pressed, and indeed every believer who is to suffer even from a sting or pain, Allah would as a reward, erase one of his sins and increase his rewards a degree." (Related by Ahmad, Ibn Sa'd, al-Bayhaq & al-Hakim)
The opinion among most Fuqaha (jurists) is that seeking medical treatment is either recommended (Mandub) or obligatory. There are many Hadiths which encourage the Muslims to seek medical treatment. Therefore it is up to the patient to decide whether or not if he or she wants to undergo organ transplant.
In regards to the prohibition of violating and mutilating the dead, it has been narrated that a man was digging a grave and he stumbled on some bones, the Prophet of Allah (s.A.w.) said:
"Breaking the bones of the dead is like breaking the bones of the living."
(Related by Ahmad, Abu Dawud & Ibn Majah)
It is a general rule in Fiqh in which it is prohibited to violate, harm or mutilate the dead body whether it is a Muslim or non-Muslim cadaver, as an act of revenge, showing disrespect or doing so without any good reason. There are exceptions to this general rule especially in the light when there is a Necessity (Darurah).
"The Fuqaha of the Maliki and the Hanbal schools state that it is impermissible to dissect a dead pregnant lady in order to retrieve the baby, as it is difficult to determine whether the baby is alive. Because of this uncertainty, it should not be a cause to violate the sanctity of the dead. On the other hand, the Fuqaha of Shafi'i allows this dissection to be carried out. Besides, to dissect a dead body in order to remove valuable goods is allowed according to Jumhur (majority of scholars or the three Madhdhabs as opposed to just one) except the Hanbal school."
(Ad-Durr al-Mukhtar 3/246)
Nowadays, it is possible for medical authorities to determine whether the baby is alive or not when such cases arise. The uncertainty that some Fuqaha had, is thus removed.
In Fiqh al-Islam wa Adillatuh (7/3), the author concludes:
"Based on the rulings which allows dissection on dead bodies in specific cases, therefore any dissection or operation done on the dead body due to a significant necessity is allowable. For example, dissection for the knowledge of medicine and dissection in order to find the cause of death to convict criminals by which there are no other avenues to come to the truth (al-Haq). These are based on the Shari'ah principle of establishing justice ('Adil) in any ruling given by the court, in order to avoid injustice (Dhalim) from happening to the innocent or to ensure the guilty not to escape from the punishment as a result of his crimes.
Even though such dissections are allowed, it should be done within necessary limits without overdoing it. Besides, the sanctity of the dead body has to be respected and handled properly. After the investigation, bits and pieces should be gathered, the body should be closed by suturing it up and finally shrouding the body.
It is also allowable to perform any organ transplant such as the human heart or the eye. This must be with the condition that the donor is proven to be dead by a specialist in the field. This is because the priority is given to the living. The success of recovering vision for a human is a wonderful gift and is demanded by the Shara'."
In al-Ifta', The Permanent Committee for Legal Rulings (Fatawa) in Saudi Arabia conclude the following regarding dissection on dead bodies:
Dissection to discover if there is a criminal act causing the death is sanctioned.
Dissection to see if there is a contagious disease and to then conclude how to stop its spread is sanctioned.
Dissection for educational and training purposes is accepted
October 16, 2010
PRAKTIKAL PERTAMA DI HOSPITAL
nie la group aku..from left: 2 org nurse...aku, k.laila, ima, seha, aidil..
PERCUTIAN DI KOLHAPUR DAN GOKAK FALL
comey tak diriku di sini..kat atas Gokak Fall..malangnya tgh musim hujan..air keruh gile..tapi best..ada lagi kawasan gunung2 kat sekeliling..
nie la Gokak Fall ( lau aku tak salah interpret..hehee..)...agak deras la masa nie...sebab hujan bary benti..tapi lepas tue hujan lagi..nasib sempat la gak sejam kat situ...
yang nie gambar Azhar n Mizah tgh tido..dalam perjalanan dari Kolhapur nak g Gokak Fall..ntah nape aku x ngantok masa nie..
waktu nie kat atas bridge...kitorg kne lalu jmbatan nie tok seberang Gokak Fall..mmg seram gler..brgoyang2 kat atas 2..hahaha...

August 22, 2010
NEW POST...
it's been a long time x tulis dlam blog nie...
diary aku pn da lme x brsentuh..
sumenye sbb tawaran medik n de byk plak assignment skunk..
mggu dpan plak de kuiz or ujian tok penilaian...
FYI, hri khamis nie aku de kt USM penang tok amik exam MUNSYL...
byk la plak dwit nk pkai..
July 17, 2010
SERBA SEDIKIT TENTANG UniSZA
UnisZA secara rasmi nama baru UDM
KUALA LUMPUR 21 Jun - Universiti Darul Iman Malaysia (UDM) yang ditubuhkan pada 2006 kini ditukar nama kepada Universiti Sultan Zainal Abidin (UnisZA) berkuat kuasa 14 Mei lalu.
Menteri Pengajian Tinggi, Datuk Seri Mohamed Khaled Nordin berkata, penukaran nama UDM kepada UnisZA adalah mengambil kira sejarah UDM yang pada asalnya adalah Kolej Ugama Sultan Zainal Abidin (KUSZA) sebelum dinaik taraf kepada sebuah universiti.
"Pertukaran nama UDM telah mendapat perkenan oleh Yang di-Pertuan Agong pada 13 April 2010 dan telah diwartakan pada 13 Mei 2010," katanya dalam kenyataan akhbar di sini hari ini.
Menurut beliau, UnisZA menjadi harapan kepada rakyat Malaysia agar dapat melahirkan pemimpin yang berkaliber dan berkarisma.
"Penubuhan UnisZA diharap dapat melahir dan membentuk pemimpin yang pemikirannya diasuh dengan ilmu, budaya tinggi, akhlak luhur serta berwajah antarabangsa selaras dengan visi UnisZA itu sendiri," ujarnya.
UDM telah ditubuhkan pada tahun 2006 dan merupakan universiti awam yang ke-18 di negara ini.
Hasrat penubuhannya adalah untuk menjadi institusi pendidikan berstatus universiti penuh yang menawarkan pelbagai program akademik di Terengganu.
Universiti ini mula beroperasi di kampus Kolej Sultan Zainal Abidin, sebuah institusi pendidikan agama yang bersejarah di Terengganu dan langkah ini diwujudkan bagi membolehkan beberapa program yang ditawarkan oleh KUSZA sebelum ini dinaik taraf kepada program ijazah.







